Skip to main content

© Dr. Swapnil Sahoo · 2026

SSwapnil Sahoo
AboutResearchPublications
  • 1-Year MBA
  • 2-Year MBA
  • Karma Yoga
  • Business Simulation
  • Case Study Preparation
  • AI Hackathon
  • Placements
  • Executive MDPs
PhDWriting
  • Press & Media
  • Gallery
  • Spirituality
    • Authentic Hanuman Chalisa
    • Authentic Vishnu Sahasranama
    • Authentic Lalita Sahasranama
    • Authentic Shiva Tandava Stotram
  • Comics & Fiction
  • Mythology
    • Mahabharata (Original)
    • Ramayana (Original)
  • Contact

Profile

  • About
  • Research
  • Publications
  • PhD
  • Writing↗ (opens in a new tab)

Teaching

  • 1-Year MBA
  • 2-Year MBA
  • Karma Yoga
  • Business Simulation
  • Case Study Preparation
  • AI Hackathon
  • Placements
  • Executive MDPs

More

  • Press & Media
  • Gallery
  • Spirituality
    • Authentic Hanuman Chalisa
    • Authentic Vishnu Sahasranama
    • Authentic Lalita Sahasranama
    • Authentic Shiva Tandava Stotram
  • Comics & Fiction
  • Mythology
    • Mahabharata (Original)
    • Ramayana (Original)
  • Contact

Dr. Swapnil Sahoo

Assistant Professor · Strategy · GLIM Gurgaon

Site

  • About
  • Research
  • Publications
  • PhD supervision

Elsewhere

© 2026 Dr. Swapnil Sahoo. All rights reserved.

Designed for clarity · Built with care.

Home/Spirituality/Vishnu Sahasranama
Source-aware · word-by-word edition

श्री विष्णुसहस्रनाम

Authentic Vishnu Sahasranama

Śrī Viṣṇusahasranāma

Enter the Mahābhārata’s celebrated litany through a carefully segmented opening sequence, then place every name back inside Bhīṣma’s answer to Yudhiṣṭhira.

Open the readerAttribution & biography

ॐ

On-site scope

Names 1–36

Sanskrit · Devanagari + IAST

Mahābhārata hymn · one thousand names

01 / Authenticity ledger

What “authentic” means here.

Source disclosed. Language named. Attribution qualified. Editorial choices made visible. It does not mean that one modern web page has erased every living recension or interpretive tradition.

Textual home

01

Mahābhārata · Anuśāsanaparvan

The BORI critical edition places the episode at 13.135; many traditional editions number it chapter 149.

Narrative frame

02

Yudhiṣṭhira asks · Bhīṣma answers

Vaiśampāyana narrates the higher-level scene. Bhīṣma is the hymn’s speaker within the epic, not a documented historical author.

Traditional attribution

03

Vyāsa as compiler-seer

Ritual preliminaries in some recensions name Vyāsa as ṛṣi. This is a sacred textual attribution, not a modern biographical authorship claim.

Reader standard

04

Padaccheda + IAST

Compounds are opened into learning units, while the unbroken transmitted name remains visible above them.

02 / Word & compound reader

The text, opened carefully.

Guided opening edition

This on-site study reader covers names 1–36. The complete Sanskrit source remains linked below; expanding all one thousand names requires a declared edition, stable numbering, and independent Sanskrit review.

Reader controls

Move between script, sound, and sense.

Search every layer, narrow by section, or switch to the uncluttered line view. The detailed study guide is the default.

Showing 12 of 36 entries

Reading layer
Name 1Opening verse 1

विश्वम्

viśvam

Close meaning

The universe; all that exists.

Word & compound study

विश्वम्viśvam

the universe; the all

Name 2Opening verse 1

विष्णुः

viṣṇuḥ

Close meaning

The all-pervading One.

Word & compound study

विष्णुःviṣṇuḥ

the all-pervading One

Name 3Opening verse 1

वषट्कारः

vaṣaṭkāraḥ

Close meaning

The sacred invocation embodied in sacrifice.

Word & compound study

वषट्vaṣaṭ

sacrificial exclamation

कारःkāraḥ

the form or embodiment of

Name 4Opening verse 1

भूतभव्यभवत्प्रभुः

bhūta-bhavya-bhavat-prabhuḥ

Close meaning

Lord of what has been, what will be, and what is.

Word & compound study

भूतbhūta

past; what has been

भव्यbhavya

future; what will be

भवत्bhavat

present; what is

प्रभुःprabhuḥ

lord; sovereign

Name 5Opening verse 1

भूतकृत्

bhūta-kṛt

Close meaning

Maker of all beings.

Word & compound study

भूतbhūta

beings; created existence

कृत्kṛt

maker; creator

Name 6Opening verse 1

भूतभृत्

bhūta-bhṛt

Close meaning

Bearer and sustainer of all beings.

Word & compound study

भूतbhūta

beings

भृत्bhṛt

bearer; sustainer

Name 7Opening verse 1

भावः

bhāvaḥ

Close meaning

Pure being; the source of becoming.

Word & compound study

भावःbhāvaḥ

being; existence; becoming

Name 8Opening verse 1

भूतात्मा

bhūtātmā

Close meaning

The indwelling Self of all beings.

Word & compound study

भूतbhūta

beings

आत्माātmā

self; indwelling essence

Name 9Opening verse 1

भूतभावनः

bhūta-bhāvanaḥ

Close meaning

One who brings beings forth and nurtures them.

Word & compound study

भूतbhūta

beings

भावनःbhāvanaḥ

one who fosters or brings forth

Name 10Opening verse 2

पूतात्मा

pūtātmā

Close meaning

The perfectly pure Self.

Word & compound study

पूतpūta

purified; pure

आत्माātmā

self

Name 11Opening verse 2

परमात्मा

paramātmā

Close meaning

The supreme Self.

Word & compound study

परमparama

highest; supreme

आत्माātmā

self

Name 12Opening verse 2

मुक्तानां परमा गतिः

muktānāṃ paramā gatiḥ

Close meaning

The highest destination of those who are liberated.

Word & compound study

मुक्तानाम्muktānām

of the liberated

परमाparamā

highest; supreme

गतिःgatiḥ

goal; refuge; destination

vishnu sahasranama · editorial study edition

03 / Attribution & biography

People, voices, and tradition.

A sacred text can have a poet, a speaker inside its story, a traditional compiler, and later commentators. These roles are named separately so reverence never requires blurred history.

Narrative voice01

Speaker inside the Mahābhārata

Bhīṣma

Bhīṣma is the elder Kuru statesman and teacher of dharma who speaks from his bed of arrows. When Yudhiṣṭhira asks who is the highest divinity and what recitation leads to the highest good, Bhīṣma answers with Viṣṇu’s thousand names. This identifies the dramatic speaker, not a historically recoverable composer.

Traditional attribution02

Traditional epic compiler and seer

Kṛṣṇa Dvaipāyana Vyāsa

Hindu tradition remembers Vyāsa as the compiler of the Mahābhārata and organizer of Vedic learning. Some liturgical preliminaries identify him as the ṛṣi of the thousand names. Vyāsa is therefore presented here as a traditional compiler-seer, not as a modern author with independently verifiable dates.

Traditional attribution03

Commentary traditionally attributed

Śaṅkara

early 8th century

Śaṅkara was the formative philosopher and commentator of Advaita Vedānta. A celebrated Viṣṇusahasranāma commentary circulates under his name, but recent textual scholarship argues that its terminology and citations may point to a later author. The commentary attribution is therefore traditional rather than certain.

04 / Editorial method

Designed for honest study.

  1. 01

    Numbering follows a familiar traditional division of the thousand names; name boundaries can differ when compounds and sandhi are resolved differently.

  2. 02

    Each card keeps the received Sanskrit name intact, then supplies editorial padaccheda and standard scholarly IAST.

  3. 03

    Lexical glosses stay deliberately concise. They do not collapse the distinct readings of Advaita, Viśiṣṭādvaita, and other commentary traditions into one answer.

  4. 04

    The reader is an opening study sequence, not a claim to host a fully proofread critical edition of all one thousand names.

05 / Source shelf

Read beyond this edition.

Primary texts, manuscript records, and scholarly studies are linked directly. External texts remain with their custodians and under their stated terms.

  1. 01Mahābhārata, Book 13 critical-edition textGRETIL · based on the BORI critical editionPrimary Sanskrit context for the Anuśāsanaparvan episode and critical-edition numbering.↗ (opens in a new tab)
  2. 02ViṣṇusahasranāmastotramSanskrit WikisourceA complete Sanskrit reading with the Yudhiṣṭhira–Bhīṣma frame and open-license provenance.↗ (opens in a new tab)
  3. 03Viṣṇu SahasranāmaSanskrit DocumentsA traditional chapter-149 reading used as a comparison source and linked under its custodian’s terms.↗ (opens in a new tab)
  4. 04Authorship of the ViṣṇusahasranāmabhāṣyaInternational Journal of Hindu Studies · Ivan AndrijanićRecent research explaining why the commentary’s Śaṅkara attribution should be qualified.↗ (opens in a new tab)

Continue through the library

श्री हनुमान चालीसाHanuman ChalisaOpen branch →श्री विष्णुसहस्रनामVishnu SahasranamaYou are hereश्री ललितासहस्रनामLalita SahasranamaOpen branch →शिवताण्डवस्तोत्रम्Shiva Tandava StotramOpen branch →