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01Mahābhārata · Anuśāsanaparvan
The BORI critical edition places the episode at 13.135; many traditional editions number it chapter 149.
श्री विष्णुसहस्रनाम
Śrī Viṣṇusahasranāma
Enter the Mahābhārata’s celebrated litany through a carefully segmented opening sequence, then place every name back inside Bhīṣma’s answer to Yudhiṣṭhira.
ॐ
On-site scope
Names 1–36
Sanskrit · Devanagari + IAST
Mahābhārata hymn · one thousand names
01 / Authenticity ledger
Source disclosed. Language named. Attribution qualified. Editorial choices made visible. It does not mean that one modern web page has erased every living recension or interpretive tradition.
Textual home
01The BORI critical edition places the episode at 13.135; many traditional editions number it chapter 149.
Narrative frame
02Vaiśampāyana narrates the higher-level scene. Bhīṣma is the hymn’s speaker within the epic, not a documented historical author.
Traditional attribution
03Ritual preliminaries in some recensions name Vyāsa as ṛṣi. This is a sacred textual attribution, not a modern biographical authorship claim.
Reader standard
04Compounds are opened into learning units, while the unbroken transmitted name remains visible above them.
02 / Word & compound reader
Guided opening edition
This on-site study reader covers names 1–36. The complete Sanskrit source remains linked below; expanding all one thousand names requires a declared edition, stable numbering, and independent Sanskrit review.
Reader controls
Search every layer, narrow by section, or switch to the uncluttered line view. The detailed study guide is the default.
Showing 12 of 36 entries
विश्वम्
viśvam
Close meaning
The universe; all that exists.
Word & compound study
the universe; the all
विष्णुः
viṣṇuḥ
Close meaning
The all-pervading One.
Word & compound study
the all-pervading One
वषट्कारः
vaṣaṭkāraḥ
Close meaning
The sacred invocation embodied in sacrifice.
Word & compound study
sacrificial exclamation
the form or embodiment of
भूतभव्यभवत्प्रभुः
bhūta-bhavya-bhavat-prabhuḥ
Close meaning
Lord of what has been, what will be, and what is.
Word & compound study
past; what has been
future; what will be
present; what is
lord; sovereign
भूतकृत्
bhūta-kṛt
Close meaning
Maker of all beings.
Word & compound study
beings; created existence
maker; creator
भूतभृत्
bhūta-bhṛt
Close meaning
Bearer and sustainer of all beings.
Word & compound study
beings
bearer; sustainer
भावः
bhāvaḥ
Close meaning
Pure being; the source of becoming.
Word & compound study
being; existence; becoming
भूतात्मा
bhūtātmā
Close meaning
The indwelling Self of all beings.
Word & compound study
beings
self; indwelling essence
भूतभावनः
bhūta-bhāvanaḥ
Close meaning
One who brings beings forth and nurtures them.
Word & compound study
beings
one who fosters or brings forth
पूतात्मा
pūtātmā
Close meaning
The perfectly pure Self.
Word & compound study
purified; pure
self
परमात्मा
paramātmā
Close meaning
The supreme Self.
Word & compound study
highest; supreme
self
मुक्तानां परमा गतिः
muktānāṃ paramā gatiḥ
Close meaning
The highest destination of those who are liberated.
Word & compound study
of the liberated
highest; supreme
goal; refuge; destination
vishnu sahasranama · editorial study edition
03 / Attribution & biography
A sacred text can have a poet, a speaker inside its story, a traditional compiler, and later commentators. These roles are named separately so reverence never requires blurred history.
Speaker inside the Mahābhārata
Bhīṣma is the elder Kuru statesman and teacher of dharma who speaks from his bed of arrows. When Yudhiṣṭhira asks who is the highest divinity and what recitation leads to the highest good, Bhīṣma answers with Viṣṇu’s thousand names. This identifies the dramatic speaker, not a historically recoverable composer.
Traditional epic compiler and seer
Hindu tradition remembers Vyāsa as the compiler of the Mahābhārata and organizer of Vedic learning. Some liturgical preliminaries identify him as the ṛṣi of the thousand names. Vyāsa is therefore presented here as a traditional compiler-seer, not as a modern author with independently verifiable dates.
Commentary traditionally attributed
early 8th century
Śaṅkara was the formative philosopher and commentator of Advaita Vedānta. A celebrated Viṣṇusahasranāma commentary circulates under his name, but recent textual scholarship argues that its terminology and citations may point to a later author. The commentary attribution is therefore traditional rather than certain.
04 / Editorial method
Numbering follows a familiar traditional division of the thousand names; name boundaries can differ when compounds and sandhi are resolved differently.
Each card keeps the received Sanskrit name intact, then supplies editorial padaccheda and standard scholarly IAST.
Lexical glosses stay deliberately concise. They do not collapse the distinct readings of Advaita, Viśiṣṭādvaita, and other commentary traditions into one answer.
The reader is an opening study sequence, not a claim to host a fully proofread critical edition of all one thousand names.
05 / Source shelf
Primary texts, manuscript records, and scholarly studies are linked directly. External texts remain with their custodians and under their stated terms.
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